2009 June

As from the house your mother sees
You playing round the garden trees,
So you may see, if you will look
Through the windows of this book,
Another child, far, far away,
And in another garden, play.
But do not think you can at all,
By knocking on the window, call
That child to hear you. He intent
Is all on his play-business bent.
He does not hear; he will not look,
Nor yet be lured out of this book.
For, long ago, the truth to say,
He has grown up and gone away,
And it is but a child of air
That lingers in the garden there.

The power to move mountains
or the power to remove mountains
such is the power compared
juxtaposed with love, with charity
totally different images,
thoughts in one’s mind
moving mountains,
that faith of the mustard seed
but faith to remove them all together
to strike them from the scene
the counterpoint of love or of charity to
more than nuance of language
deeper clefts between the translations
a richness of meaning pouring out
of real understanding in these words
clearer sense of the divine
of our call from God
in the different words
of the same scripture

April 25, 2008
1 Corinthians 13
1 Corinthians 13:2
the difference in one word,
remove or move and
the companion word love or charity
between the King James Version
and the New Revised Standard Version
of the bible; what a difference

Poets may praise a wattle thatch
Doubtfully waterproof;
Let me uplift my lowly latch
Beneath a rose-tiled roof.
Let it be gay and rich in hue,
Soft bleached by burning days,
Where skies ineffably are blue,
And seas a golden glaze.

But set me in the surly North
Beneath a roof of slate,
And as I sourly sally forth
My heart will hum with hate;
And I will brood beneath a pine
Where Nature seldom smiles,
Heart-longing for a starry vine
And roof of ruddy tiles.

For oh the South’s a bonny clime
And sunshine is its life;
So there I’ll finish up my time
A stranger unto strife.
And smoke my pipe and sit aloof
From care by miles and miles,
Sagaciously beneath a roof,
Geranium-gay and panic proof,
Of ruby tinted tiles.

in Just-
spring when the world is mud-
luscious the little lame baloonman

whistles far and wee

and eddyandbill come
running from marbles and
piracies and it’s
spring

when the world is puddle-wonderful

the queer
old baloonman whistles
far and wee
and bettyandisbel come dancing

from hop-scotch and jump-rope and

it’s
spring
and
the
goat-footed

baloonMan whistles
far
and
wee

Without walls, just the tent
the place of the meeting for the people
where God lived before the Temple
before the Mahogany Church, the formal
structured, immovable building

The place where God lived with the people
intimate, informal, mobile, going with the nomads
the comings and going of the congregation
moving with the sand, with the wind,
with the seasons, going with
residing with, the people

The cloud descended and the presence
lived among the people
hearing the word of God
down at their level
intimate knowing of their God

We have a tent, yes we do
a place to hear God’s words
outside the comfortable sanctuary
the stain-glass walled home
we go to each Sunday

We have a tent for more intimate,
more nomadic, more approachable worship
catching the passerby, the itinerant, the migrant
the homeless, the lost, the one in need
need of momentary fellowship,
for saving where they are
Outside our walls,
b ut welcome in the Tabernacle
the tent out there

February 21, 2007 12:17

SHOULD auld acquaintance be forgot,
And never brought to mind?
Should auld acquaintance be forgot,
And auld lang syne!

Chorus.—For auld lang syne, my dear,
For auld lang syne.
We’ll tak a cup o’ kindness yet,
For auld lang syne.

And surely ye’ll be your pint stowp!
And surely I’ll be mine!
And we’ll tak a cup o’kindness yet,
For auld lang syne.
For auld, &c.

We twa hae run about the braes,
And pou’d the gowans fine;
But we’ve wander’d mony a weary fit,
Sin’ auld lang syne.
For auld, &c.

We twa hae paidl’d in the burn,
Frae morning sun till dine;
But seas between us braid hae roar’d
Sin’ auld lang syne.
For auld, &c.

And there’s a hand, my trusty fere!
And gie’s a hand o’ thine!
And we’ll tak a right gude-willie waught,
For auld lang syne.
For auld, &c.

Where sails the ship?–It leads the Tyrian forth
For the rich amber of the liberal north.
Be kind, ye seas–winds, lend your gentlest wing,
May in each creek sweet wells restoring spring!–
To you, ye gods, belong the merchant!–o’er
The waves his sails the wide world’s goods explore;
And, all the while, wherever waft the gales
The wide world’s good sails with him as he sails!

All night long and every night,
When my mama puts out the light,
I see the people marching by,
As plain as day before my eye.

Armies and emperor and kings,
All carrying different kinds of things,
And marching in so grand a way,
You never saw the like by day.

So fine a show was never seen
At the great circus on the green;
For every kind of beast and man
Is marching in that caravan.

As first they move a little slow,
But still the faster on they go,
And still beside me close I keep
Until we reach the town of Sleep.

Baudelaire considers you his brother,
and Fielding calls out to you every few paragraphs
as if to make sure you have not closed the book,
and now I am summoning you up again,
attentive ghost, dark silent figure standing
in the doorway of these words.

Pope welcomes you into the glow of his study,
takes down a leather-bound Ovid to show you.
Tennyson lifts the latch to a moated garden,
and with Yeats you lean against a broken pear tree,
the day hooded by low clouds.

But now you are here with me,
composed in the open field of this page,
no room or manicured garden to enclose us,
no Zeitgeist marching in the background,
no heavy ethos thrown over us like a cloak.

Instead, our meeting is so brief and accidental,
unnoticed by the monocled eye of History,
you could be the man I held the door for
this morning at the bank or post office
or the one who wrapped my speckled fish.
You could be someone I passed on the street
or the fa ce behind the wheel of an oncoming car.

The sunlight flashes off your windshield,
and when I look up into the small, posted mirror,
I watch you diminish—my echo, my twin—
and vanish around a curve in this whip
of a road we can’t help traveling together.

Three score and ten, the psalmist saith,
And half my course is well-nigh run;
I’ve had my flout at dusty death,
I’ve had my whack of feast and fun.
I’ve mocked at those who prate and preach;
I’ve laughed with any man alive;
But now with sobered heart I reach
The Great Divide of Thirty-five.

And looking back I must confess
I’ve little cause to feel elate.
I’ve played the mummer more or less;
I fumbled fortune, flouted fate.
I’ve vastly dreamed and little done;
I’ve idly watched my brothers strive:
Oh, I have loitered in the sun
By primrose paths to Thirty-five!

And those who matched me in the race,
Well, some are out and trampled down;
The others jog with sober pace;
Yet one wins delicate renown.
O midnight feast and famished dawn!
O gay, hard life, with hope alive!
O golden youth, forever gone,
How sweet you seem at Thirty-five!

Each of our lives is just a book
As absolute as Holy Writ;
We humbly read, and may not look
Ahead, nor change one word of it.
And here are joys and here are pains;
And here we fail and here we thrive;
O wondrous volume! what remains
When we reach chapter Thirty-five?

The very best, I dare to hope,
Ere Fate writes Finis to the tome;
A wiser head, a wider scope,
And for the gipsy heart, a home;
A songful home, with loved ones near,
With joy, with sunshine all alive:
Watch me grow younger every year –
Old Age! thy name is Thirty-five!